{"id":8931,"date":"2021-01-23T12:00:00","date_gmt":"2021-01-23T11:00:00","guid":{"rendered":"https:\/\/conservativeenthusiast.com\/?p=8931"},"modified":"2021-01-28T21:54:21","modified_gmt":"2021-01-28T20:54:21","slug":"discours-de-la-servitude-volontaire-lode-a-la-liberte","status":"publish","type":"post","link":"https:\/\/conservativenthusiast.com\/en\/the-discourse-of-voluntary-servitude-the-ode-to-freedom\/","title":{"rendered":"Discourse on Voluntary Servitude: the Ode to Freedom"},"content":{"rendered":"

Introduction<\/span><\/h3>\n\n\n\n

<\/p>\n\n\n\n

The Discourse of Voluntary Servitude is a major work of the 16th century which has had a huge influence on political philosophy from that time until our era. Written by \u00c9tienne de la Bo\u00e9tie when he was only 16 or 18 years old, this major work is a true Ode to Freedom that exposes all the strings of tyranny and totalitarian regimes and proposes solutions of counter-power.<\/p>\n\n\n\n

<\/p>\n\n\n\n

We would like to remind you once again that we are only making a subjective presentation of this work. We simply give you our feelings and our analysis while offering you the possibility to share yours in the dedicated comment space at the bottom of this article. We always encourage intellectual honesty and always try to be as objective and transparent as possible with our readers. Our approach is based on openness and research, not ideology. The Conservative Enthusiast<\/a> is a platform for learning but also for sharing and we always try to make ourselves accessible and available to our community. Only the search for the truth matters.<\/strong>With this introduction closed, let us discover this book together.<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Why you have to read Discourse on Voluntary Servitude<\/strong> ?<\/span><\/h3>\n\n\n\n

<\/p>\n\n\n\n

In addition to being very well written and very accessible, this piece remains timeless. The Discourse of Voluntary Servitude opens the debate on the legitimacy of an authority exercised over a population and offers an analysis of the reasons that drive this population to obey, serve or even submit to it. Bo\u00e9tie highlights the way in which a power can be established and exercise authority over a population. His thesis says that (contrary to popular belief) servitude is never forced or imposed, but is in fact perfectly voluntary. The title \"servitude\" and \"voluntary\" is therefore not paradoxical but takes on its full meaning here. Servitude is therefore perfectly accepted by both sides, the tyrant and the people. Servitude being, to put it simply, a kind of social contract involving the adhesion of both parties.<\/p>\n\n\n\n

Si beaucoup pensent que l\u2019ob\u00e9issance est n\u00e9cessairement impos\u00e9e par la force ou la restriction, il semble pourtant difficilement concevable qu\u2019un si petit groupe puisse exercer une telle pression sur un ensemble de citoyens pr\u00eats \u00e0 ob\u00e9ir aussi docilement. La force n’est pas un moyen viable \u00e0 long terme pour asseoir une autorit\u00e9 du petit nombre sur le grand nombre. Les probabilit\u00e9s de voir \u00e9clater en son sein des r\u00e9voltes ou des r\u00e9bellions sont bien trop importantes. D\u2019autres strat\u00e9gies sont donc privil\u00e9gi\u00e9es et nous sont livr\u00e9es directement par l\u2019auteur.<\/p>\n\n\n\n

The thesis developed by La Bo\u00e9tie, admittedly subversive, still resonates today as an appeal to individual and collective awareness, to question the principle of authority and to regain freedom.<\/p>\n\n\n\n

Perceived by many as the preceptor of anarchism, La Bo\u00e9tie's libertarian critique demands that men reappropriate their capacity for self-management by setting laws and rules for themselves. Fighting for political autonomy thus sounds the death knell of servitude and domination.<\/p>\n\n\n\n

In contrast toEdward Bernays<\/a> who nearly four centuries later preferred to place his genius at the service of institutions, major industries and lobbies; La Bo\u00e9tie, as a profound humanist, put his knowledge at the service of the \"people\" and opted for the development of a free, autonomous, conscious and proactive civilization.<\/p>\n\n\n\n

Reading this book is therefore essential<\/strong> to understand the mechanisms of domination and to be able to get rid of them.<\/p>\n\n\n\n

<\/p>\n\n\n\n

My opinion<\/span><\/strong><\/h3>\n\n\n\n

<\/p>\n\n\n\n

The period we are going through is particularly propitious for reflection, especially on the subject of our freedoms. Sacrificed on the altar of new ideals of health and political correctness, our liberties, wrongly taken for granted, seem to escape us one after the other without any real reaction.<\/p>\n\n\n\n

Once again, La Bo\u00e9tie's thesis proves to be right again in our time. Our submission is indeed in the mind.<\/strong>.<\/p>\n\n\n\n

It is not the tyrant who seizes freedom, but the people who forsake it and agree to give it up. The first cause of servitude is therefore not the tyrant but the negligence of the people. A tyrant alone cannot exert sufficient pressure to make a majority of men bow their heads without them being resigned to conscious service. The tyrant is in place only through the servitude and obedience of the people. The people are inevitably responsible for putting themselves under trusteeship.<\/p>\n\n\n\n

How then can it be explained that a free people can give up its freedom to the tyrant? Are people only meant to be free? Nothing allows the author to understand the reasons why people agree to give up their freedom. Laziness, cowardice, ignorance and an overabundance of comfort seem to me to be paths that would be wise to explore.<\/p>\n\n\n\n

However, Bo\u00e9tie is trying to provide an answer to the phenomenon of permanent renunciation of freedom.<\/p>\n\n\n\n

If force does not seem to be a lasting means of establishing domination, the tyrant must find other ploys to weaken and dominate the people.<\/p>\n\n\n\n

La premi\u00e8re \u00e9tape est d\u2019engourdir le peuple en le distrayant. La Bo\u00e9tie prend l\u2019exemple des th\u00e9\u00e2tres et des passe-temps ludiques qu\u2019il condamne, les qualifiant de \u00ab drogueries \u00bb et d\u2019instruments de tyrannie. Panem et circenses<\/strong>. Bread and circuses<\/strong>. <\/em>Le peuple s’encombre l\u2019esprit de distractions et d\u00e9tourne le regard du tyran. Distrait, engourdi, le peuple n\u2019a m\u00eame plus conscience que l\u2019argent soutir\u00e9 ne sert qu\u2019\u00e0 financer ce qui le drogue un peu plus chaque jour et le maintien dans son \u00e9tat de mort-vivant. La surconsommation et l\u2019abondance de loisirs condamnant petit-\u00e0-petit le peuple, non m\u00e9content de s\u2019enfoncer dans sa propre servitude.<\/p>\n\n\n\n

Any resemblance to our era is purely coincidental.<\/p>\n\n\n\n

But the overabundance of fun and comfort cannot satisfy what the author describes as \"well-born men\". These clear-sighted minds, although in the minority, cannot be satisfied with these games for the ignorant without feeling the need to conquer, to build something great to live after them. The clear mind and knowledge they have allow them to remember and look back to understand and judge the present by anticipating the future.<\/p>\n\n\n\n

Ceux-l\u00e0 repr\u00e9sentent le v\u00e9ritable danger pour le tyran puisqu\u2019ils r\u00e9sistent et refusent de c\u00e9der leur libert\u00e9, l\u2019ayant savour\u00e9e pleinement et d\u00e9sireux de la conserver. Le tyran doit alors veiller \u00e0 \u00e9laborer une nouvelle strat\u00e9gie pour maintenir sa domination et convaincre les esprits les plus vifs. Une nouvelle fois, ce n\u2019est pas la force qui est utilis\u00e9e, bien au contraire. Ce que le tyran ne peut combattre, il l\u2019ach\u00e8te. Ainsi, ces hommes \u00e9clair\u00e9s se voient proposer l\u2019opportunit\u00e9 de dominer d\u2019autres \u00e0 leur tour, devenant complices de la tyrannie, perdant dans le m\u00eame temps leur propre libert\u00e9. Ces hommes corrompus se pensent g\u00e9n\u00e9ralement \u00e0 l\u2019abris de toute disgr\u00e2ce, flattant leur maitre qu\u2019ils aiment servir. En r\u00e9alit\u00e9, seul le tyran demeure libre, ce syst\u00e8me pyramidal lui permettant d\u2019asservir des sujets qui en asservissent d’autres \u00e0 leur tour.<\/p>\n\n\n\n

La peur est \u00e9galement un excellent moyen d\u2019asservir le peuple et de dissimuler l’ill\u00e9gitimit\u00e9 du tyran. Un peuple qui a peur est vuln\u00e9rable et bien plus manipulable, et finit par s\u2019auto-soumettre au pouvoir en place.<\/p>\n\n\n\n

Any resemblance to our era is purely coincidental.<\/p>\n\n\n\n

Reclaiming freedom therefore requires resistance and the use of reason. Bo\u00e9tie does not encourage popular revolt but rather civil disobedience. He writes on this subject:<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"Tyrants are only great because we are on our knees.\"<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Let us bear in mind that no dictatorship is ever imposed. The ideal prison is a prison without bars:<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"No one is more a slave than the one who believes himself free while being a slave.\u00a0\u00bb<\/em> Johann Wolfgang von Goethe<\/p>\n\n\n\n

<\/p>\n\n\n\n

Let's keep our eyes wide open.<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u00ab La dictature parfaite serait une dictature qui aurait les apparences de la d\u00e9mocratie, une prison sans murs dont les prisonniers ne songeraient pas \u00e0 s’\u00e9vader. Un syst\u00e8me d’esclavage o\u00f9, gr\u00e2ce \u00e0 la consommation et au divertissement, les esclaves auraient l’amour de leur servitude. \u00bb<\/em> Aldous Huxley<\/p>\n\n\n\n

 <\/p>\n\n\n\n

Welcome to Reconquest.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Welcome to The Conservative Enthusiast.<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

To go further:<\/span><\/h3>\n\n\n\n

<\/p>\n\n\n\n

https:\/\/la-philosophie.com\/discours-de-la-servitude-volontaire-analyse<\/a><\/p>\n\n\n\n

https:\/\/fr.wikipedia.org\/wiki\/Discours_de_la_servitude_volontaire<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Introduction Le Discours de la servitude volontaire est un ouvrage majeur du XVIe si\u00e8cle qui aura eu une influence vertigineuse […]<\/p>","protected":false},"author":1,"featured_media":8667,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[47],"tags":[188,191,187,48,53],"yoast_head":"\nDiscours de la servitude volontaire : l\u2019Ode \u00e0 la libert\u00e9 - The Conservative Enthusiast<\/title>\n<meta name=\"description\" content=\"\u27bd D\u00e9couvrez notre analyse du Discours de la servitude volontaire sur TCE : la plateforme de partage et d'apprentissage des conservateurs.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/conservativenthusiast.com\/en\/the-discourse-of-voluntary-servitude-the-ode-to-freedom\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Discours de la servitude volontaire : l\u2019Ode \u00e0 la libert\u00e9 - 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